What is Recovery Dharma?
Recovery Dharma is a Buddhist-oriented path to freedom from addiction. This is an approach to recovery that understands: “All individuals have the power and potential to free themselves from the suffering that is caused by addiction.” We feel confident in the power of the Dharma, if applied, to relieve suffering of all kinds, including the suffering of addiction. This is a process that cultivates a path of awakening, the path of recovering from the addictions and delusions that have created so much suffering in our lives and in this world.
Recovery Dharma is a systematic approach to training our hearts and minds to see clearly and respond to our lives with understanding and non-harming. You are entering a way of life that may be familiar to some and foreign to others. In the beginning some of it may seem confusing or counter-instinctual, and some of it is. But you will find that with time, familiarity and experience, it will all make perfect sense and will gradually become a more and more natural way of being.
Process: The Four Truths of Recovery Dharma
1. Addiction creates suffering
2. The cause of addiction is repetitive craving.
3. Recovery is possible.
4. The path to recovery is available.
Practices: The Four Foundations of Mindfulness
Practices: Heart Practice Meditations
1. Kindness: Towards all experience
2. Compassion/forgiveness: Towards the suffering we experience, and have caused.
3. Appreciation: Towards pleasure
4. Equanimity: Understanding the reality of ongoing change
We are asked to embrace the reality of cause and effect (karma). All of our actions have consequences. We know that, but we rarely consider this reality when we engage with life. We often simply ignore or pretend that we can get away with all types of habits and actions that we know cause harm to ourselves and to others. When we enter this recovery process we need to be aware of this reality, and start to take responsibility for our experience. Meditation practice allows us to look at the internal habits and thoughts of our own mind. Developing mindfulness is the most effective way to see this process. We can begin to get a sense of our relationship to pleasant and unpleasant experience, how this affects our habits of craving and in turn leads to grasping, clinging and attachment: This process is the basis of addiction.
No one can recover for you. We take refuge in the fact that we have the power to do so. No one can recover for you. You have to do the work yourself. Addiction is not your fault. Addicts have just developed a strategy for living that no longer works. We have become caught up in a habitual cycle that leaves us in a state of suffering and confusion.
The Eight-Fold Path to Recovery
This is an abstinence based path and philosophy. We believe that the recovery process begins when abstinence begins. The Eight factors of the path are to be developed, experienced and sustained. This is not a linear path, it does not have to be taken in order, rather all of the factors will need to be developed and applied simultaneously. This is a guide to having a life that is free from addiction. The eight-fold path of recovery will have to be maintained throughout ones lifetime.
1. Understanding: We understand that recovery begins when we renounce and abstain from all substances or addictive behaviors regardless of specific substances we have become addicted to. Forgiveness, non-harming actions, service and generosity are a necessary part of the recovery process. We can’t do it alone; community support and wise guidance are an integral part of the path to recovery. We begin to open to and acknowledge the reality of our situation and come to terms with the reality that life is an ongoing process of change, on-going difficulties and we begin to see this process as something that is not happening to “us”; we move from being in a state of reacting to developing an awareness that can respond to the ups and downs of our lives. We begin to take responsibility for the relationship that we have to our own life experience.
2. Intention: We begin to move towards a lifestyle that is rooted in non-harming by establishing clear intentions and work to change our relationship towards the minds unwholesome tendencies and habits. We intend to meet all pain with compassion and all pleasure with non-attached appreciation. The practices of non-harming both internally and externally become a foundational part of daily life.
3. Communication/Community: We take refuge in the community as a place to practice wise and skillful communication and to support others on their path. We practice being honest, wise and careful with our communications, asking for help from the community, allowing others to guide us through the process. Practicing openness, honesty and humility about the difficulties and successes we experience.
4. Action: We abstain from all substances and behaviors that could lead to suffering. We practice forgiveness toward all people we have harmed or been harmed by, including ourselves, through both meditative training and direct amends. Compassion, non-attached appreciation, generosity, kindness, honesty, integrity and service are our guiding principles.
5. Livelihood/Service: We begin to look at our relationship to money. We try to be of service to others when ever possible, being generous with our time, energy, attention and resources to help create positive change. We try to secure a source of income/livelihood that causes no harm.
6. Effort: We commit to the daily disciplined practices of meditation, yoga, exercise, wise actions, kindness, forgiveness, generosity, compassion, appreciation and moment-to-moment mindfulness of feelings, emotions, thoughts and sensations. To develop these skills requires time and patience. It is important to begin to understand how to apply the appropriate action or meditation practice in any given situation or circumstance. We will need to develop the willingness and discipline that is required to stay with it, and to keep going when we make mistakes.
7. Mindfulness/Meditations: We develop wisdom and understanding through practicing formal mindfulness meditation. This leads to seeing clearly and healing the root causes and conditions that lead to the suffering of addiction. We practice present-time awareness in all aspects of our life. We move towards taking refuge in the present moment; to engage whole-heartedly in our lives as it unfolds in the here an now. We begin to develop a daily sitting practice of mindfulness and heart practices. We make a commitment to sitting at home and with others.
8. Concentration/Meditations: We develop the capacity to focus the mind on a single object, such as the breath or a phrase, training the mind through the practices of loving-kindness, compassion and forgiveness to focus on the positive qualities we seek to uncover and we utilize concentration at times of temptation or craving in order to abstain from acting unwisely.
GUIDING PRINCIPLES OF RECOVERY DHARMA
1. The group’s health and well-being is of utmost importance. Personal recovery depends on connection with a healthy, safe, confidential and stable community.
2. Each group’s core intention is to welcome and support those who are seeking recovery.
3. Groups are to be peer-led. For our groups to be healthy and successful, there must be a rotating leadership and democratic decision-making process. Group leaders do not act in the capacity of recognized Buddhist teachers but are trusted volunteers who serve the group for a designated period of time.
4. Recovery Dharma is an abstinence-based program. Trusted volunteers are expected to maintain abstinence from all recreational drugs, alcohol and process addictions.
5. Each group operates independently, except in matters affecting other groups or Recovery Dharma as a whole. Just as individuals endeavor to live in accordance with the Eightfold Path, so should each group adhere to these Guiding Principles to maintain group integrity.
6. There are no fees for Recovery Dharma membership. Each group is responsible for its own finances, relying on the generosity of its members.
7. Ethical conduct can and should be practiced on a group level. As a group, we refrain from violence, dishonesty, sexual misconduct and intoxication.
8. Our core principles are mindfulness, compassion, forgiveness and generosity. We commit to being open and accessible to all who seek refuge.